The Boyfriend

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Shun and Dai from The Boyfriend on Netflix.
Shun and Dai from The Boyfriend on Netflix.

Not trying to shill for Netflix, but there is a reality show from Japan called The Boyfriend that has just premiered and runs until 30-July. From the review in The Guardian (UK):

“Over the past year or so, British TV has undergone a sort of renaissance when it comes to same-sex dating on reality shows. The Ultimatum: Queer Love. I Kissed a Boy. I Kissed a Girl. The odd gay couple thrown into the mix on Married at First Sight. And now, it seems, Japan is following suit with The Boyfriend on Netflix, the country’s first same-sex reality show. It sees nine men gather in a luxury beach house outside Tokyo for a month in order to, hopefully, meet a new boyfriend. Or maybe just become friends! This is, as we’re very sweetly reminded from the off, “a story of love and friendship”.

…

“If you’re looking for hot make-out sessions, actual sex and partner swapping, you’d be better revisiting season eight of MTV’s Are You the One? But if you’re looking for something that feels more real, less reality TV-minded and tantalisingly lovely, then The Boyfriend might just be the show for you.”

The Guardian (UK)

I typically don’t watch reality tv shows. And this one has some contrivances and you know it’s been “produced” in certain ways. But I actually got into it. It is sweet. It is laid-back drama every once in awhile. And these guys are indeed sweet, polite, and sensitive souls. We’ll see how it plays out. But it’s worth a look. (In Japanese with English subtitles.)

What is (was) the Mattachine Society?

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By http://www.HarryHay.com/AH_gall.html, Fair use, https://en.wikipedia.org/w/index.php?curid=22634459
By http://www.HarryHay.com/AH_gall.html, Fair use, https://en.wikipedia.org/w/index.php?curid=22634459

The Mattachine Society was one of the earliest and most influential LGBTQ+ rights organizations in the United States. It was founded in 1950 by Harry Hay and a group of friends in Los Angeles. The society aimed to protect and improve the rights of gay men and women, as well as to advocate for social acceptance and equality.

The primary goals of the society were to

  1. “Unify homosexuals isolated from their own kind”;
  2. “Educate homosexuals and heterosexuals toward an ethical homosexual culture paralleling the cultures of the Negro, Mexican and Jewish peoples”;
  3. “Lead the more socially conscious homosexual to provide leadership to the whole mass of social variants”; and
  4. “Assist gays who are victimized daily as a result of oppression”.
Wikipedia

Key Points About the Mattachine Society:

1. Founding and Early Goals:

  • The society was initially a secret organization due to the intense social stigma and legal persecution faced by gay individuals at the time.
  • It aimed to unify homosexuals isolated from their own kind, educate homosexuals and heterosexuals toward an ethical homosexual culture paralleling the cultures of the Negro, Mexican and Jewish peoples, and lead more socially conscious homosexuals to provide leadership to the whole mass of social variants.


2. Publications and Outreach:

  • The society published a newsletter called “The Mattachine Review,” which discussed issues relevant to the LGBTQ+ community and advocated for social change.

3. Legal Advocacy:

  • The society played a significant role in the legal defense of individuals arrested on charges related to homosexuality, which was criminalized in many states.
  • One of its significant legal battles was the case of Dale Jennings, a founding member, who was arrested in 1952. His acquittal was a landmark victory for the LGBTQ+ movement.

4. Evolution and Influence:

  • Over time, the Mattachine Society became less secretive and more politically active, influencing other LGBTQ+ rights organizations and movements.
  • The society eventually saw a shift in leadership and focus, moving from a radical approach to a more moderate stance, which led to internal disagreements and the eventual decline of the original society.

5. Legacy

  • The Mattachine Society’s pioneering efforts laid the groundwork for later LGBTQ+ rights movements and organizations.
  • It is credited with helping to spark the broader gay rights movement that gained momentum in the 1960s and 1970s.

The Mattachine Society’s work was instrumental in changing the public perception of LGBTQ+ individuals and advocating for their rights at a time when such efforts were both rare and risky.

Pride is a Protest

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Pride is more than lip service. Remember the roots:

“In 1965, the gay rights protest movement was visible at the Annual Reminder pickets, organized by members of the lesbian group Daughters of Bilitis, and the gay men’s group Mattachine Society.[5] Mattachine members were also involved in demonstrations in support of homosexuals imprisoned in Cuban labor camps. All of these groups held protests at the United Nations and the White House, in 1965.[10] Early on the morning of Saturday, June 28, 1969, LGBTQ people rioted following a police raid on the Stonewall Inn in the Greenwich Village neighborhood of Lower Manhattan, New York City.[1][11][12][8] The Stonewall Inn was a gay bar which catered to an assortment of patrons, but which was popular with the most marginalized people in the gay community: transvestites, transgender people, effeminate young men, hustlers, and homeless youth.”

Wikipedia

We’re not spilling out of the bars onto the streets once a year to show that we exist and have a parade that is thoroughly co-opted by corporations and other unsavory entities that see us as cash cows instead of human beings with human rights. We’re here to protest … all of that. We’re an army and and we have a bigger message and goal than just as purchasers of container ships full of crap with rainbows plastered all over.

The message is simple: Leave us alone to be who and what we are. Get your hands and your religion off our bodies. Respect us even if you don’t want to or are told, falsely, to actively hate us. Stop forcing your heterosexual imaging and messaging on us. Give us the equality we deserve as a basic human right. To paraphrase Nina Simone: “You don’t have to live next to me, just give me my equality.” (Mississippi Goddamn).

Our lives and our safety and our sanity depend on more than just waving a flag on the sidewalk once a year. We’ve made huge progress, but there are people actively working to roll the clock back to the 19th century. March, sure. But work.

Never Again! Fight Back!

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What does the pink triangle symbol represent? As always, Wikipedia is the fount of all knowlege:

“The pink triangle is one of the two big symbols of the LGBT community. The other is the rainbow flag. The pink triangle was first used in Nazi Germany to mark homosexual prisoners. There was also a black triangle that marked anti-social women. Many but not all of these women were lesbians. Jews wore the famous yellow star of David. If a prisoner was both Jewish and gay, he would wear a yellow triangle overlapped by a pink triangle, creating a star of David.

“Homosexuality was illegal in Nazi Germany under a law called Paragraph 175, which made it a felony (a “very serious” crime). About 100,000 people were arrested, with about 50,000 sent to prison. Some were sent to mental hospitals. Some were castrated (had their testicles removed). Some homosexual men were also sent to concentration camps, especially Jewish homosexuals. Between 15,000 and 600,000 homosexual men were sent to concentration camps. Most of them died there. We are not sure of the real number. Prisoners who were Jewish and homosexual may not have been counted as homosexual.

“Homosexual prisoners were treated worse than other prisoners. Their death rates were higher than other anti-social groups. One story by a gay man who lived in a concentration camp shows how it was. Pierre Seel was sent to the Schirmeck concentration camp. The Nazis said a public execution would happen. A man was brought out. Seel saw that the man was his 18 year old lover. The Nazis took all the clothes of Seel’s lover and put a bucket over his head. Then Seel had to watch as the Nazis let German Shepherds (dogs) maul his lover to death.

“After World War II, homosexual men were still not treated well in Germany. The law continued. It was used to hurt homosexuals and to put them in prison. Many spent years in prison.

“The pink triangle observes the memory of the homosexual people who died in the Holocaust. It is important not to ignore these deaths. The killing of homosexuals both during WWII and after WWII ended is the secret story of the Holocaust. Using the pink triangle symbol puts these victims in the public view. It is in respect for those who died.”

Wikipedia

So why do we still struggle to keep the pink triangle as a symbol?

An article by German and American LGBTQ+ history scholar Dr. W. Jake Newsome offers a clear history of the pink triangle and why it’s so important to our fight: Why We Need the Pink Triangle in the Era of “Don’t Say Gay”:

“Before the rainbow flag became synonymous with the LGBTQ+ community, the emblem of queer activism was the pink triangle, a symbol that originated as a Nazi concentration camp badge. How did this repressive symbol become a liberating emblem of queer identity? The history of this transformation offers both a warning and inspiration in the face of Republicans’ attack on LGBTQ+ rights today.

…

“In the era of “Don’t Say Gay,” we need the pink triangle more than ever. It’s time we revive it as an intersectional proclamation that queer people have the right to be represented, including in curriculum and all the ways we talk about the world. We have every right to be here, and we need to fight like hell for it. The pink triangle warns us what happens if we don’t.”

Nursing Clio

It CAN happen again.

Up in smoke?

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A “second” Trump “term,” which would be a long national/international nightmare, is a very real possibility at this point. And that would mean destroying pretty much all of the progress of the last 60 years.

Most at stake for LGBtQIA+ people is the first 180-day implementation of “Project 2025,” which is summed up by Accountable.US thusly:

“The most extreme anti-LGBTQ+ recommendations include:
● Project 2025 calls on the Department of Justice (DOJ) to defend the First Amendment right of those who would discriminate against LGBTQ+ people. It also objects to the DOJ notifying states that their bans on abortion and medical services to transgender persons may violate federal law.
● Project 2025 recommends the next Department of Health and Human Services (HHS) secretary reverse the focus on ‘LGBTQ+ equity,’ subsidizing single-motherhood, disincentivizing work, and penalizing marriage,’ replacing such policies with those encouraging marriage, work, motherhood, fatherhood, and nuclear families.’ The Project 2025 playbook laments the fact that family policies and programs under President Biden’s HHS are ‘fraught with agenda items focusing on ‘LGBTQ+ equity,’’ making it clear that they intend to roll those agenda items back.
● Project 2025 intends to abolish the Gender Policy Council within the Executive Office of the President, which it views as promoting abortion and the ‘new woke gender ideology.’ Project 2025 said that eliminating the GPC would ‘eliminate central promotion of abortion […] comprehensive sexuality education […] and the new woke gender ideology.’ In place of the Gender Policy Council, Project 2025 proposes ‘new structures and positions’ that would promote ‘life and strengthening the family.’
● Project 2025 calls on the next conservative Administration to limit the application of the Supreme Court’s ruling in Bostock v. Clayton County, which held that Title VII’s sex discrimination protections applied to LGBTQ+ people. It also calls on the next conservative Administration to not allow Bostock’s holding to be extended to the broader categories of ‘sexual orientation’ or ‘gender identity.’
● Project 2025 attacks the existence of transgender individuals, saying society today includes the ‘toxic normalization of transgenderism.’ It calls on the Department of Defense (DOD) to ‘reverse policies that allow transgender individuals to serve in the military.’
● Project 2025 recommends the next conservative Administration dismantle the U.S. Agency for International Development (USAID)’s DEI apparatus, which includes issuing ‘a directive to cease promotion of the DEI agenda, including the bullying LGBTQ+ agenda.’’’

Accountable.US

Y’all better get out there and vote and pray this is all a Fascist fever dream that won’t become reality. Because if it does, it’s just the beginning.

The First Pride Was a Riot

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Indeed, it is expressed correctly. The very first real Pride was in fact the Stonewall Inn Revolution in 1969. From the Wikipedia entry:

“The Stonewall riots, also known as the Stonewall uprising, Stonewall rebellion, or simply Stonewall, were a series of spontaneous, violent demonstrations against a police raid that took place in the early morning hours of June 28, 1969, at the Stonewall Inn, in the Greenwich Village neighborhood of New York City. Although the demonstrations were not the first instance in American history when people in the homosexual community fought back against a government-sponsored system that persecuted sexual minorities, they have become the defining event that marked the start of the gay rights movement in the United States and around the world.

…

“Following the Stonewall riots, sexual minorities in New York City faced gender, class, and generational obstacles to becoming a cohesive community. In the weeks and months after, they initiated politically active social organizations and launched publications that spoke openly about rights for gay people. The first anniversary of the riots was marked by peaceful demonstrations in several American cities that have since grown to become Gay Pride marches. The Stonewall National Monument was established at the site in 2016. Today, Gay Pride events are held annually throughout the world toward the end of June to mark the Stonewall riots.”

Wikipedia

Never forget our roots. You have to fight, and fight hard for your rights. They are never given to you freely.

[Photo: “Police force people back outside the Stonewall Inn as tensions escalate the morning of June 28, 1969. It illustrates the beginning of the riots. The value differences between riot participants and the police is reflected in this image, and directly led to the cause of the riots. It is the only published image of the riots during the first evening when they spontaneously began.” —Wikimedia Commons, Fair Use]